Publication Date
2009
Document Type
Masters Thesis
Department
School for Social Work
Keywords
Prisoners-Religious life-Texas, Social work with criminals, Criminals-Rehabilitation, Incarceration, Religion, Spirituality and social work
Abstract
This qualitative study explored former prisoners' beliefs regarding the benefits of practicing spirituality or religion during their time of incarceration. The prison population is seldom included in mainstream research studies. Additionally, a personal relationship to religion and spirituality is a difficult phenomenon to quantify in a standardized and formulaic way. This research sought to explore if spirituality or religion can be considered a protective factor during a time of incarceration. This study was conducted with face-to-face interviews, using both demographic and narrative questions. A qualitative, flexible research method design was used to gather and analyze data from 13 former male inmates to allow them to fully express their interpretations of their faith practices during incarceration. There were a number of significant findings regarding the benefits of practicing spirituality or religion while incarcerated. Of note, all thirteen participants perceived that a relationship with "God" served as a protective factor during their time of incarceration. It is worth mentioning that although the term "God" was not used in the interview guide questions, all participants in this study referenced "God" during the course of the interview. Additionally, 100% of participants reported a mystical experience while incarcerated that they attributed to their personal faith.
Language
English
Recommended Citation
Wu, Jana Lynn, "Assessing the benefits of practicing spirituality or religion while incarcerated : a study of formerly incarcerated men in Texas" (2009). Masters Thesis, Smith College, Northampton, MA.
https://scholarworks.smith.edu/theses/467
Comments
iv, 60 p. Thesis (M.S.W.)--Smith College School for Social Work, Northampton, Mass., 2009. Includes bibliographical references (p. 48-50)